The Book of Revelation is different from the other books of the New Testament. I suppose this is an understatement. Not only is it largely prophetic in character, but familiar things which we find in other parts of the New Testament appear again in Revelation, only in unfamiliar forms. The Lord Jesus, for example, is the same Lord Jesus, but yet appears different. He is robed as a priest appearing in a glorious condition similar to His Transfiguration (Rev. 1:12–16; Mt. 17:1).

The Church in Revelation is viewed in a different form than we are generally used to. Churches appear as individual lampstands. The assembly as the body of Christ is not seen but rather viewed as responsible lights or testimonies in the world. The assemblies are being judged by the Son of Man walking “in the midst” of them, before His announcement of the cataclysmic judgments coming upon the world (1:13). This is in keeping with the principle, judgment begins first at the house of God (1 Pet. 4:17).

In considering the things just mentioned, it may help us better understand today’s well-known text, often used in gospel work. Laodicea represents the Church immediately prior to Christ’s return. Wealthy, worldly, jaded, and lukewarm is how it is described. Nevertheless, Christ is at the door appealing to individuals who will hear. Notice the continuous tense of the verse in the above literal translation: “am knocking.” Also there is an interesting footnote in the same translation: I have placed Myself there and am standing. His knocking is not a onetime event. He is there and not quickly leaving; in fact, He is still there for all who hear. His desire is that we “sup” with Him!