James, whose name is Jacob in Hebrew, does not address the Church but “the twelve tribes scattered abroad.” Early Christianity from the point of view of Jewish believers is therefore its evident theme. There had been as yet no separation from the Jewish synagogues (2:2), such as the epistle to the Hebrews later insists upon.

For this reason James has been called the cradle of Christianity. It deals with elementary principles. Yet let us not think it is not necessary for us because we suppose ourselves advanced in the truth. If we have not properly learned elementary principles, then we are not rightly learning more advanced truth. Also, it is important that these primary truths be reviewed continually to have a consistent, practical application of Christianity in its entirety. As a student learns more in the higher grades, he may too easily forget what he once learned in the lower grades. These elementary truths are not learned by mere natural wisdom; they require the wisdom from above as a living reality in the heart. The believer knows well that only true and consistent communion with the Lord can maintain this.

This book insists on faith being shown by means of works. Works do not justify any person before God, but they do so before men. It is mere hypocrisy to talk about having faith, yet not to show it in one’s conduct. This epistle therefore is deeply needed for the child of God to check up on himself with regard to the simplest responsibilities of conduct.