Philemon, meaning “one who kisses,” is not, strictly speaking, an epistle to an individual, for others also are addressed: a sister, who may likely be the wife of Philemon; a brother, Archippus, spoken of as “our fellow soldier,” a man particularly gifted with ministry from the Lord (Col. 4:17); and also the assembly that met in the house of Philemon. Though written in a personal strain, yet it was made a matter of interest and concern to all the assembly.

It is a beautiful example of divine grace seeking to awaken in the hearts of saints a true rejoicing in the salvation of a runaway slave who, converted through Paul in prison, is now sent back by the apostle to Philemon, his master. And Paul desired him to be received as “a beloved brother” (v. 16), not only by Philemon but also by his wife, by one who labored in the Word, and by the assembly. Grace delights in fullest restoration, not merely in part-way measures.

Paul wisely and kindly appealed to Philemon on the basis of the grace that he knew had already deeply influenced this dear brother, evidenced by his refreshing the saints. The great thankfulness and encouragement expressed by the apostle would surely dissolve any resentment that Philemon might have felt towards Onesimus. The meaning of Philemon’s name is a lovely indication of the joy of reconciliation.

This book surely will draw out the most tender sentiments of delight in the restoring grace of God.